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علیزاده, بهرام. (1389). اراده آزاد؛ دیدگاه‌‌‌های معاصر در باب ارادۀ آزاد. اسلام و مطالعات اجتماعی, 15(57), 149-188.
بهرام علیزاده. "اراده آزاد؛ دیدگاه‌‌‌های معاصر در باب ارادۀ آزاد". اسلام و مطالعات اجتماعی, 15, 57, 1389, 149-188.
علیزاده, بهرام. (1389). 'اراده آزاد؛ دیدگاه‌‌‌های معاصر در باب ارادۀ آزاد', اسلام و مطالعات اجتماعی, 15(57), pp. 149-188.
علیزاده, بهرام. اراده آزاد؛ دیدگاه‌‌‌های معاصر در باب ارادۀ آزاد. اسلام و مطالعات اجتماعی, 1389; 15(57): 149-188.

اراده آزاد؛ دیدگاه‌‌‌های معاصر در باب ارادۀ آزاد

نقد و نظر در فلسفه و کلام
مقاله 6، دوره 15، شماره 57، فروردین 1389، صفحه 149-188    اصل مقاله (441.17 K)
نوع مقاله: تخصصی
نویسنده
بهرام علیزاده
bah.alizadeh@gmail.com
تاریخ دریافت: 17 آذر 1394،  تاریخ پذیرش: 17 آذر 1394 
چکیده
بیش از دو هزار سال است که مسئلۀ ارادۀ آزاد و دترمینیسم ذهن فیلسوفان را به خود مشغول ساخته است. این مسئله در سال‌‌‌های اخیر به شکل و شیوه‌‌‌ای نو، دوباره احیا شده است. در این مقاله نخست به دیدگاه «شهود متعارف» و تقابل آن با دترمینیسم پرداخته شده است. همسازی یا ناهمسازی ارادۀ آزاد و دترمینیسم، مسئلۀ همسازی[i] نامیده می‌‌‌‌‌‌شود. به‌‌‌واسطۀ پاسخ‌‌‌‌‌‌هایی که به مسئلۀ همسازی داده شده، انشعاباتی اساسی در حوزۀ ارادۀ آزاد پدید آمده است. همسازگرایی و ناهمسازگرایی دو دیدگاه عمده به‌‌‌حساب می‌‌‌آیند. ناهمسازگرایی نیز دو گونۀ اصلی دارد که عبارتند از اختیار‌‌‌‌‌‌گرایی و دترمینیسم سخت (ناهمسازگرایی سخت). بخش پایانی مقاله به رویکرد علمی و نسبت آن با مسئلۀ ارادۀ آزاد اختصاص دارد. آزمایش بنیامین لیبت و آزمایش نیکولز از آزمایش‌‌‌هایی‌‌‌اند که به آنها اشاره شده است. این آزمایش‌‌‌ها پیامدهای متفاوت و حتی متضادی داشته‌‌‌اند



 
کلیدواژه‌ها
ارادۀ آزاد؛ دترمینیسم؛ همسازگرایی؛ نا همسازگرایی
عنوان مقاله [English]
Free will: Contemporary Views
نویسندگان [English]
Bahram Alizadeh
چکیده [English]
More than 2000 years, the problem of free will and determinism vexed philosophers’ minds. It has been revived in recent years and continues to be a lively debate.  In this article I first deal with the view of common sense and its challenge with determinism. Is free will compatible with determinism? In response to this question, two major views –­ compatibilism and incompatibilism ­- have emerged. A standard characterization of determinism states that every event is causally necessitated by antecedent events. Compatibilism argues that free will and determinism are compatible. This is opposed to incompatibilism which is the view that there is no way to reconcile a belief in a deterministic universe with a belief in a concept of free will. Hard determinism is a version of incompatibilism that accepts the assumption of determinism and rejects the idea of free will. Libertarianism accepts the existence of free will.  Each of these theories considers a meaning of free will that is not acceptable on another approach; therefore, providing a comprehensive definition of free will is impossible. I also consider views about scientific inquiries and their relationship to philosophical theories on free will. The final section of this paper is devoted to scientific experiments and their relations to the problem of free will.
کلیدواژه‌ها [English]
Free Will, Libertarianism, determinism, compatibilism, incompatibilism
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