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In Defense of Integrative Dualism; Placing values at the heart ofPhilosophy of Mind | ||
| Theosophia Islamica | ||
| مقاله 1، دوره 1، شماره 1، فروردین 2021، صفحه 33-55 اصل مقاله (183.99 K) | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jti.2021.61598.1019 | ||
| نویسنده | ||
| Charlse Taliaferro* | ||
| Professor of philosophy at St. Olaf College, a senior research fellow at the Institute for Faithful Research, and a member of the Royal Institute of Philosophy, England | ||
| تاریخ دریافت: 18 مرداد 1400، تاریخ پذیرش: 26 مهر 1400 | ||
| چکیده | ||
| "Substance dualism" or the thesis that a person is an embodied nonphysical being (mind or soul) is systematically caricatured in philosophy of mind literature as involving an untenable bifurcation. Instead of such a splintered, divided concept of the person, I defend integrative dualism, the thesis that a person, while he is a nonphysical subject (and thus a being that can survive the death of the body), functions as a united, embodied being in this life. Embodiment consists of six nonmoral goods (they are good but not as in "moral goods" such as justice and courage): the virtues of sensations, agency, causal constitution, cognitive power, intelligible coherence, and affective incorporation. This united concept of an embodied person places values at the heart of the philosophy of human nature. This value-oriented concept of embodiment can be a rich, common resource for Christian-Muslim dialogue. | ||
| کلیدواژهها | ||
| Dualism | ||
| مراجع | ||
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