آمار
| تعداد نشریات | 54 |
| تعداد شمارهها | 2,632 |
| تعداد مقالات | 37,262 |
| تعداد مشاهده مقاله | 18,016,378 |
| تعداد دریافت فایل اصل مقاله | 8,211,313 |
The Comparative Study of the Political Interpretation of the Quran in Yūsuf Qarḍāwi and ʿAllāmam Ṭabāṭabā's Thought | ||
| Islamic Political Studies | ||
| دوره 2، شماره 4، بهمن 2020، صفحه 33-64 اصل مقاله (1.69 M) | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jips.2021.71484 | ||
| نویسنده | ||
| Ali Reza Dānishyār* | ||
| PhD of Studies on Islamic Revolution; University of Islamic Teachings; al-Muṣṭafā International Academy, Qom, Iran | ||
| تاریخ دریافت: 26 آبان 1400، تاریخ پذیرش: 26 آبان 1400 | ||
| چکیده | ||
| The present study aims at a comparative investigation of the political interpretation of the Quran in Yūsuf Qaḍāwī's thought and that of ʿAllāma Ṭabāṭabāʾī. Accordingly, we have dealt with an investigation of the Quran's influential intellectual features and political interpretation in the opinions of those two thinkers. The research method is based on the author-centered intentionalist reading model. In this model, the dominant political discourse of the time, the thinker's intention in writing, a thinker's mental world and his intellectual features influence the way of his political interpretation of the Quran. The results showed that in Qarḍāwī's view, Islam is both a religion and a political system. The Islamic state is a civil state and governs according to the Islamic laws and decrees. In ʿAllāmah Ṭabāṭabāʾī's thought, religion has a social tint, and the politics and government have a secondary status and are among necessities of the society. ʿAllāmah's approach originates from the Shiite thought and Qarḍāwī's approach originates from the Sunnite one. The philosophical discussions in ʿAllāmah's social and political thought are highlighted, and the jurisprudential, the number of legal and independent discussions pertaining to political system and government is much more in Qarzāwī's thought compared to ʿAllāmah Ṭabāṭabāʾī. In both thinkers' thought, government is necessary for society and orientation of the political system is a divine orientation in the Quran's view. The Islamic state and the related discussions are found in the Quran, and 'the Quran' is the criterion for action in the Islamic society and government. The efforts of the two thinkers focus on offering a pure, genuine, constructive, motivating and system-making image of the Quran. | ||
| کلیدواژهها | ||
| political interpretation؛ the Quran؛ Yūsuf Qarḍāwī؛ Muhammad Hussein Ṭabāṭabāʾī | ||
| مراجع | ||
|
The Holy Quran
Abul-Ḥamd, ʿA. (n.d.). Mabānī Siyāsat (vol.1). Tehran: Tūs Publications.
ʿĀlim, ʿA (1373 SH). Bunyādhāyi ʿIlm Siyāsat. Tehran: Ney Publication.
Ardistānī, M. ʿA. and Kūchinānī, Q. ʿA. (1388 SH). Ibdāʿāt Falsafī ʿAllāma Ṭabāṭabāʾī. Tehran: The Publishing Organization of the Research Center for Islamic Culture and Thought.
Asʿadī, M. et al. (n.d.). Āsīb Shināsī Jariyānhāyi Tafsīrī (vol.2). Qom: Research Center of Seminary and University.
Baḥrānī, M. (1390 SH). "Qarḍāwī" in Az Andīshayi Siyāsī Mutafakkirān Musalmān (vol.16). Tehran: Research Center of Cultural and Social Studies.
Bigdilū, R. (1396 SH). Jariyānhāyi Farhangī Īrān Muʿāṣir (1340-1357). Tehran: The Publishing Organization of the Research Center for Islamic Culture and Thought.
Dāl, R. (1364 SH). Tajziya wa Taḥlīl Jadīd Siyāsat (Ẓafariyān, Ḥ. Trans.). Tehran: Mutarjim Publications.
Fowzī, Y. (1384 SH). Taḥawwulāt Siyāsī-Ijtimāʿī Baʿd az Inqilāb dar Īrān (1357-1380) (vol.1). Tehran: Institute of Compilation and Publication of Imam Khomeini's Works. ʿUrūj Publishing Institute.
Ḥasanī, A. (1392 SH). Mabānī Maʿrfatī Tafsīr Siyāsī Qarān. Qom: Research Center of Islamic Sciences and Culture.
Hūshangī, Ḥ (1394 SH). "Iʿtibāriyāt" in ʿA. A. ʿAlīkhānī et al. Ḥikmat Siyāsī Islāmī (Mafāhīm Bunyādīn) (vol.2). Tehran: Research Institute of Ḥikmat wa Falsafayi Īrān.
Jawādī Āmulī, ʿA. (1384 SH). Tasnīm (vol.1). Qom: Asrā.
Kabiriyān, M. (1387 SH.). "ʿAql-Girāʾī wa Jamiʿa-Nigarī do Wīzhigī Tafāsīr Ijtimāʿī Muʿāṣir" in Mishkāt (Spring 1387 SH), no.98 of Scientific-Promotional, pp.24-51.
Khosrow-Panāh, ʿA. (1390 SH). ʿAllāma Ṭabāṭabāʾī, Fīlsūf ʿUlūm Insānī Islāmī (vol.1). Tehran: The Publishing Organization of the Research Center for Islamic Culture and Thought.
Maʿrifat, M.H. (1379 SH). Tafsīr wa Mufassirān (vol.1). Qom: Tamhīd Cultural Institute.
Mark Gasiorowski (1991), U.S. Foreign Policy and the Shah (Zangina. J. Trans.). Tehran: Rasā Publications.
Mitchell, R. (1969). The Society of Muslim Brothers (vol.2) (Khosrowshāhī, S. H. Trans.). Tehran: Publishing Center of Ministry of Foreign Affairs.
Muʾaddab, R. (1385 SH). Rawishhāyi Tafsīr Qurān (2nd ed.). Qom: Qom University Piblications.
Muẓaffarī, A. (1387 SH). Munāsibāt Rowḥāniyyat wa Dowlat dat Īrān Muʿāṣir (bā Ruikard Jāmiʿa-Shināsī Siyāsī). Tehran: Maʿārif Publications.
Parsāniyā, Ḥ (1383 SH). "Rawish-shināsī wa Andīshayi Siyāsī" in Ulūm Siyāsī (no.28, pp.5-10).
Qarḍāwī, Y. (1386 SH). Wīzhigīhāyi Kullī Islām (Nahrāmniyā, ed.). Tehran: Iḥsān Publications.
Qarḍāwī, Y. (2001). Min Fiqh al-Dowla fil-Islām. Cairo: Dār al-Sharq.
Qarḍāwī, Y. (n.d.). al-Khaṣāʾiṣ al-ʿāmma lil-Islām. Beirut: al-Risāla Institute.
Rajabī, M. (1383 SH). Rawish Tafsīr Qurān. Qom: Research Center of Seminary and University.
Shākir, M.K. (1382 SH). Mabānī wa Rawishhāyi Tafsīrī. Qom: Publications of Global Center for Islamic Sciences.
Skinner, Q. (1972). Motives, intentions and the interpretation of text. New Literary History,3 (2), P.393-408.
Skinner, Q. (1974). Some Problems in the Analysis of Political Thought and Action. Political Theory, 2 (3), P.277-303.
Ṭabāṭabāʾī, M. Ḥ (1353 SH). Qurān dar Islām (2nd ed.). Tehran: Dār al-Kutub al-Islāmiyya.
Ṭabāṭabāʾī, M. Ḥ (1371 SH). Al-Mīzān fī Tafsīr al-Qurān (vol.1). Qom: Ismāʾīliyān.
Ṭabāṭabāʾī, M. Ḥ (1385 SH). Uṣūl Falsafa wa Rawish Riʾālīsm (vol.2, 14th ed.) (Muṭahharī, M. intro and annotations). Tehran: Ṣadrā.
Ṭabāṭabāʾī, M. Ḥ (1387 (B)). Shīʿa (Khosrowshāhī, ed.). Qom: Būstān Kitāb.
Ṭabāṭabāʾī, M. Ḥ (1387 (D)). Rawābiṭ Ijtimāʾī dar Islām (inter alia other treatises). Qom: Būstān Kitāb, Office of Islamic Propagation of Seminary Publications.
Ṭabāṭabāʾī, M. Ḥ (1387 SH). Uṣūl Falsafa wa Rawish Riʾālīsm. Qom: Būstān Kitāb.
Ṭabāṭabāʾī, M. Ḥ (1388 SH (A)). Barrasīhāyi Islāmī. Qom: Būstān Kitāb.
Ṭabāṭabāʾī, M. Ḥ (1388 SH (A)). Tafsīr Al-Mīzān (5th ed. Vol.1-4) (Mūsawī, H. Trans.). Qom: Office of Islamic Publications under the Society of Educators of Seminary Center.
Ṭabāṭabāʾī, M. Ḥ (1389 SH). Gulchīnī az Maʿārif Tashayyuʿ. Qom: Būstān Kitāb.
Ṭabāṭabāʾī, M. Ḥ (1390 AH). al-Mīzān fī Tafsīr al-Qurān (2nd ed., vol.9-10). Beirut: Muʾassisat al-Aʿlamī lil-Maṭbūʿāt.
ʿUḍdānlū, Ḥ. (1389 SH). Siyāsat wa Bunyānhāyi Falsafī AndĪshayi Siyāsī. Tehran: Ney Publications.
Yazdānī Muqaddam, A.R. "Falsafayi Siyāsī ʿAllāma Ṭabāṭabāʾī" in Khosrow-Panāh (1390 SH (A)). ʿAllāma Ṭabāṭabāʾī, FĪlsūf ʿUlūm Insānī-Islāmī (vol.2). Tehran: The Publishing Organization of the Research Center for Islamic Culture and Thought.
Yazdānī Muqaddam, A.R. "Falsafayi Siyāsī ʿAllāma Ṭabāṭabāʾī" in Khosrow-Panāh (1390 SH (A)). ʿAllāma Ṭabāṭabāʾī, FĪlsūf ʿUlūm Insānī-Islāmī (vol.2). Tehran: The Publishing Organization of the Research Center for Islamic Culture and Thought.
| ||
|
آمار تعداد مشاهده مقاله: 417 تعداد دریافت فایل اصل مقاله: 1,046 |
||