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Immortality in the Aristotelian Christian Tradition | ||
| Theosophia Islamica | ||
| دوره 1، شماره 2، اسفند 2021، صفحه 30-47 اصل مقاله (467.92 K) | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jti.2021.72370 | ||
| نویسنده | ||
| Edmund .Runggaldier | ||
| تاریخ دریافت: 24 اسفند 1400، تاریخ پذیرش: 24 اسفند 1400 | ||
| چکیده | ||
| In Christian Aristotelianism and Thomism, immortality is not endless continuity in time after death but assimilation and participation in God’s eternity. Life of the Saved does not undergo changes per se since there is no passage of time in eternity. For Aquinas, the subjects of immortality are, on the one hand, the resurrected human beings and, on the other, the subsistent souls, which should not be confused with substances proper. Personal identity and thus the resurrected body's identity form substantial individuals. In Aristotelian hylomorphism ـ presupposed by the two theses, the materia is not mattered in the modern sense, but rather potentiality. | ||
| کلیدواژه‌ها | ||
| Immortality؛ Eternity؛ Aristotelian؛ Christian tradition | ||
| عنوان مقاله [English] | ||
| جاودانگی در سنت مسیحی ارسطویی | ||
| چکیده [English] | ||
| In Christian Aristotelianism and Thomism, immortality is not endless continuity in time after death but assimilation and participation in God’s eternity. Life of the Saved does not undergo changes per se since there is no passage of time in eternity. For Aquinas, the subjects of immortality are, on the one hand, the resurrected human beings and, on the other, the subsistent souls, which should not be confused with substances proper. Personal identity and thus the resurrected body's identity form substantial individuals. In Aristotelian hylomorphism ـ presupposed by the two theses, the materia is not mattered in the modern sense, but rather potentiality. | ||
| کلیدواژه‌ها [English] | ||
| Immortality, Eternity, Aristotelian, Christian tradition | ||
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آمار تعداد مشاهده مقاله: 163 تعداد دریافت فایل اصل مقاله: 150 |
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