آمار

تعداد نشریات54
تعداد شماره‌ها2,659
تعداد مقالات37,603
تعداد مشاهده مقاله19,601,269
تعداد دریافت فایل اصل مقاله9,095,040
Rafeei Alavi, Seyyed Ehsan, Hosseini, Mohammad. (1401). The Epistemological Effect of Pragmatism on Implementing Sharia in the Sunnite Political Jurisprudence. اسلام و مطالعات اجتماعی, 5(1), 148-173. doi: 10.22081/jips.2023.66988.1038
Seyyed Ehsan Rafeei Alavi; Mohammad Hosseini. "The Epistemological Effect of Pragmatism on Implementing Sharia in the Sunnite Political Jurisprudence". اسلام و مطالعات اجتماعی, 5, 1, 1401, 148-173. doi: 10.22081/jips.2023.66988.1038
Rafeei Alavi, Seyyed Ehsan, Hosseini, Mohammad. (1401). 'The Epistemological Effect of Pragmatism on Implementing Sharia in the Sunnite Political Jurisprudence', اسلام و مطالعات اجتماعی, 5(1), pp. 148-173. doi: 10.22081/jips.2023.66988.1038
Rafeei Alavi, Seyyed Ehsan, Hosseini, Mohammad. The Epistemological Effect of Pragmatism on Implementing Sharia in the Sunnite Political Jurisprudence. اسلام و مطالعات اجتماعی, 1401; 5(1): 148-173. doi: 10.22081/jips.2023.66988.1038

The Epistemological Effect of Pragmatism on Implementing Sharia in the Sunnite Political Jurisprudence

Journal of Islamic Political Studies
دوره 5، شماره 1، فروردین 2023، صفحه 148-173    اصل مقاله (321.32 K)
نوع مقاله: Original Article
شناسه دیجیتال (DOI): 10.22081/jips.2023.66988.1038
نویسندگان
Seyyed Ehsan Rafeei Alavi1؛ Mohammad Hosseini* 2
1Assistant Professor in Department of Political Jurisprudence, Baqer al-ꜥUloom University, Qom, Iran
2PhD Student in Philosophy of Law, Baqer al-ꜥUloom University, Qom, Iran
تاریخ دریافت: 25 تیر 1402،  تاریخ بازنگری: 26 آبان 1402،  تاریخ پذیرش: 16 آبان 1402 
چکیده
The principle of ‘rule of law’ in Muslim countries follows the epistemological foundation of theocracy and is classified under the model of legal rationalists. Implementing the plan of development from the eighteenth century in Muslim country has caused the pragmatism to affect the process of implementation of Sharia in Muslim countries gradually and changed the foundation of the principle of rule of law. In the present study, we have shown that the evolution based on the epistemological effect of pragmatism is founded on the epistemic basis of theocracy in implementing Sharia. The abovementioned effect has appeared first in the civil law and then in the public law and the theory of the state. Accordingly, implementing Sharia has faced a non-foundational attitude and its model has shifted from traditional natural law to modern natural law. The result of this change is giving principality to the human-like rationality in creating the legal rule. Supporting private ownership, human rights and civil rights are among the consequences of the effect of pragmatism in creating the legal rule. The epistemological effect of pragmatism is evaluable in the level of philosophy of law in the Muslims countries. Thus, the pragmatic approach considers the law as a type of perceptions of the practical intellect, and its epistemological foundation is on transition from Kant’s transcendental intellect and making use of instrumental intellect.
کلیدواژه‌ها
empiricism؛ epistemology؛ pragmatism؛ Sharia؛ political jurisprudence؛ the Sunnites
مراجع
  1. Abdul-Munꜥim A. F. (1991). Uṣūl Niẓām al-Ḥukm fil-Islā Iskandaiya: Shabab al-Jamiꜥa Institute.
  2. Abu-rabi’, I. M. (2005). Contemporary Islamic Intellectual History: A Theoretical Perspective. Islamic Studies, 44(4), 503-526.
  3. Al wazna, R. Y. (2016). Islamic Law: Its Sources, Interpretation and the Translation of It into Laws Written in English. J. Semiot Law, No.29, pp. 251-260.
  4. Al-Azmeh, A. (1996). Islams and Modernities. Verso, Second edition.
  5. Alikhani, A. A. (1400 SH). “Andīsha ꜥUmar Talmasānī wa Guzār Akhawān al-Muslimīn bi Dimukrāsī” in Naẓariyyahāyi Ijtimāꜥī Mutafakkirān Musalmān, 11(1), 37-60.
  6. Al-Najjar, A. M. (2013). Paper presented at the international conference on ‘Politics and Ethics’ for the Faculty of Islamic Studies. Qatar Foundation, Doha.
  7. An-Nacim, A.A. (2010). The Compatibility Dialectic: Mediating the Legitimate Coexistence of Islamic Law and State Law. The Modern Law Review, 73(1), 1-29.
  8. An-Naim, A. A. (2010). Islam and the Secular State_ Negotiating the Future of Sharia. Harvard University Press.
  9. Boulanger, J. (1979). Principes Généraux du Droit et des Lois (Trans. Muhammad-zada Vadaqani) in Periodical of Faculty of Law and Political Sciences of Tehran Univerity, no. 36.
  10. Coulson, J. (1978). A History of Islamic Law. Edinburgh University Press.
  11. Drahos, P. (1996) . The Philosophy of Intellectual Property (Trans. Hekmatnia et al.). Research Center of Islamic Culture and Thought.
  12. Egyptian Act No. 71/1946. (https://horizon.documentation.ird.fr/exl-doc/pleins_textes/divers17-07/010048687.)
  13. Fadel, M. (2018). Political Legitimacy, Democracy and Islamic Law: The Place of Self‐Government in Islamic Political Thought. Journal of Islamic Ethics, 2 (1-2), 59-75.
  14. Faruki, K. (1965). Orphaned Grandchildren in Islamic Succession Law. Islamic Studies, 4(3), 253-274.
  15. Friedman, M. (2013). Kant's Construction of Nature_ A Reading of the Metaphysical Foundations of Natural Science. Cambridge University Press.
  16. Grey, T. C. (1989). Holmes and Legal Pragmatism. Stanford Law Review, 41(4), 787-870.
  17. Hallaq, W. B. (2005). Themes in Islamic Law Origins evolution islamic law. Cambridge University Press.
  18. Halverson, J. R. (2010). Theology and Creed in Sunni Islam_ The Muslim Brotherhood, Ash'arism, and Political Sunnism. Palgrave Macmillan.
  19. Hayati, A. A. (1397 SH). “Mafhūm Ūṣūl Ḥuqūqī wa Muqāyisa Ān bā Qāꜥida Ḥuqūqī: Muṭaliꜥa Taṭbīqī dar Ḥuqūq Īrān wa Farānsa” in Dānish Ḥuqūq Madanī, 7(2), 29-44.
  20. Hayek, A. (1967). Studies in Philosophy, Politics, and Economics. The University of Chicago Press.
  21. Hekmatnia, M. (1393 SH). “Qawāʾid Bunyādīn dar Ḥuqūq wa Rawish-shināsī Iḥrāz wa Towsiꜥayi Ānhā” in Ḥuqūq Islāmī, 11(42), 7-37.
  22. Hookway, Ch. (2013). The Pragmatic Maxim: Essays on Peirce and pragmatism.Oxford University Press.
  23. Ibn Qudama. A. (n.d.). al-Mughnī (Vol. 10). Beirut: Dar al-Kitab al-Arabi lil-Nashr wal-Towziꜥ.
  24. Ibrahim, A. F. (2015). Pragmatism in Islamic Law. A Social and Intellectual History. Syracuse University Press.
  25. Jackson, S. A. (1996). Islamic Law and the State the Constitutional Jurisprudence of Shihab Al-Din Al Qarafi (Studies in Islamic Law and Society). Leiden: Brill.
  26. James, W. (1907). Pragmatism’s Conception of Truth. The Journal of Philosophy, Psychology and Scientific Methods, 4(6), 141-155.
  27. Kamali, M. H. (1996). Methodological Issues in Islamic Jurisprudence. Arab Law Quarterly, 11(1) , 3-33.
  28. Kamali, M. H. (2016). Caliphate and Political Jurisprudence in Islam: Historical and Contemporary Perspectives. The Muslim World Journal, Hartford International University for Religion and Peace.( This article was published in the First Symposium for New Conversations in Islamic and Christian Political Thought at Worcester College, University of Oxford, United Kingdom )
  29. Kant, I. (1998). Critique of Pure Reason.Paul Guyer & Allen Wood (ed. & trans.). Cambridge University Press.
  30. Kelly, J. M. (1992). A short history of western legal theory. Clarendon Press, Oxford.
  31. Lavie, L. (2017). The Idea of the Civil State in Egypt: Its Evolution and Political Impact Following the 2011 Revolution. Middle East Journal, 71(1) , 23-44.
  32. Legg & H. (2021). In: Stanford Encyclopedia of Philosophy. E.N. Zalta (ed.).
  33. Legg, Catherine and Hookway Christopher .(2021). Pragmatism: The Stanford Encyclopedia of Philosophy (Summer 2021 Edition), Edward N. Zalta (ed.)
  34. Lipkin, R. (1989). The Anatomy of Constitutional Revolutions. Nebraska Law Review, 68(4) , 701-806.
  35. Maddy, P. (2007). Second Philosophy: A Naturalistic Method. Oxford University Press.
  36. Makdisi, J. (1985). Formal Rationality in Islamic Law and the Common Law. Cleveland-Marshall College of Law, 34(1) , pp. 97-112.
  37. Mawardi, H. (1989). Al-Aḥkām al-Sulṭāniyya wal-Wilāyāt al-Dīniyya (ed. Baghdadi, A. M.). Kuwait: Maktaba Dar Ibn Qutayba Publications.
  38. Mazni, A. (n.d.). Mukhtaṣar al-Mazni. Beirut: Dar al-Maꜥrifa lil-Tibaꜥa wal-Nashr.
  39. Mehrizi, M. (1376 SH). “Ijrāyi Sharīꜥat” in Naqd wa Naẓar, 3(4).
  40. Muwaththaqi, S. A. (1383 SH). “Towsiꜥa, Seyr Taḥawwul Mafhūmī wa Naẓarī” in Majalli Danishkadi Ḥuqūq wa ꜥUlūm Siyāsī Dānishgāh Tehran, 63, pp. 223-252.
  41. Nasir, J. (2009). The Islamic Law of Personal Status. Brill Publications.
  42. Nasr, S. V. (2001). Islamic leviathan_ Islam and the making of state power. Oxford University Press.
  43. Oktavinanda, P. A. (2018). Interpreting Immutable Legal Texts:The Posnerian Pragmatism of Islamic Law. A Dissertation Submitted to the Faculty of the Law School in Candidacy for the Degree of Doctor of Jurisprudence. The University of Chicago.
  44. Qaradawi, Y. (2005). Min Fiqh al-Dowla fil-Islā Cairo: Dar la-Shoruq Publications.
  45. Rahman, H. (2020). Toward A Wise Political Fiqh: The Perception of State in the Political Thought of Yusuf Al-Qaradawi. URL= https://dergipark.org.tr/tr/download/article-file/1304994DOİ: 10.34189/asbd.7.21.001 Schlag, P. (1989). Missing Pieces: A Cognitive Approach to Law. Texas Law Review, 67(6) , pp. 6-22.
  46. Rorty, R. (1982). Consequences of Pragmatism. Minneapolis: University of Minnesota Press.
  47. Rorty, R. (1989). Contingency, Irony, and Solidarity. Cambridge University Press.
  48. Rorty, R. (1991). Objectivity, Relativism, and Truth. Cambridge University Press.
  49. Rorty, R. (2003) .Truth, Rationality, and Pragmatism_ Themes from Peirce,” Oxford University Press, (2003).
  50. Roxborough, I. (1979). Theories of underdevelopment (Trans. Azkiam M. and Zukaʾi, M. S.). Tehran: Towsiꜥa Publications.
  51. Sachs, W. (2009). The Development Dictionary_ A Guide to Knowledge as Power. (Second Ed.). Zed Books.
  52. Shaun, (2017). Enactivist interventions: Rethinking the mind. Oxford University Press.
  53. Smith, S. D. (1990). The Pursuit of Pragmatism. The Yale Law Journal, 100(2), pp. 409-449.
  54. Steuer, C. & Blouet, A. (2015). The Notions of Citizenship and the Civil State in the Egyptian Transition Process. Middle east law and governance, 7(2) , pp. 236-256.
  55. United Nations. (1971). Report of the 1969 Meeting of Experts on Social Policy and Planning. International Social Development Review, 3.
  56. Warner, R. (2010). Legal Pragmatism, in A Companion to Philosophy of Law and Legal Theory. Patterson (ed.). Blackwell.
  57. Warren, D. H. & Gilmore, Ch. (2013). One nation under God? Yusuf al-Qaradawi’s changing Fiqh of citizenship in the light of the Islamic legal tradition. Journal Contemporary Islam, 8(3) , pp. 217-237.
  58. Wilson, A. B. (2018). Peirce’s Hypothesis of the Final Opinion. A Transcendental Feature and an Empirical Constraint. European Journal of Pragmatism and American Philosophy, [Online], X-2 | 2018, Online since 11 January 2019, connection on 19 April 2019.
  59. Zakariyah, L. (2015). Legal Maxims in Islamic Criminal Law_ Theory and Applications. (Vol. 9). Kh. Abou El Fadl (ed.). Brill’s Arab and Islamic Laws.
آمار
تعداد مشاهده مقاله: 584
تعداد دریافت فایل اصل مقاله: 260


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب