آمار

تعداد نشریات54
تعداد شماره‌ها2,499
تعداد مقالات35,584
تعداد مشاهده مقاله14,636,355
تعداد دریافت فایل اصل مقاله6,587,748
Izadhi, Sayyid Sajjad. (1402). Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System. اسلام و مطالعات اجتماعی, 5(2), 68-102. doi: 10.22081/jips.2023.75465
Sayyid Sajjad Izadhi. "Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System". اسلام و مطالعات اجتماعی, 5, 2, 1402, 68-102. doi: 10.22081/jips.2023.75465
Izadhi, Sayyid Sajjad. (1402). 'Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System', اسلام و مطالعات اجتماعی, 5(2), pp. 68-102. doi: 10.22081/jips.2023.75465
Izadhi, Sayyid Sajjad. Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System. اسلام و مطالعات اجتماعی, 1402; 5(2): 68-102. doi: 10.22081/jips.2023.75465

Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System

Journal of Islamic Political Studies
دوره 5، شماره 2، مهر 2023، صفحه 68-102    اصل مقاله (594.9 K)
شناسه دیجیتال (DOI): 10.22081/jips.2023.75465
نویسنده
Sayyid Sajjad Izadhi*
Professor in the Academy of Islamic Sciences and Culture, Qom, Iran
تاریخ دریافت: 26 اسفند 1402،  تاریخ پذیرش: 26 اسفند 1402 
چکیده
 
Collective obligations have been legislated as a part of religious obligations and related to the general interests of the society, for the purpose of achieving the Legislator’s goal in the society. While the fulfillment of these obligations in simple societies or in the time of the jurist’s limited latitude is referred to the mass of the responsible persons, and the "man bihi-l kifāya"[1] of the believers should comply with the obligation and fulfill the obligation in the external environment, in complex societies and at the time of the jurist’s authority, these obligations cannot be fulfilled except in the light of the systematic, coherent, up-to-date and efficient management of the society, and leaving them to the masses of the obligated persons (mukallafs) does not provide the Legislator’s final goal. This theory believes that the order, in collective obligations, is addressed to the society (as a legal personality), and the chief manager of the society (as the agentive cause of the society) – to whom is documented the address to the society –is responsible for the citizens’ performing their duties; and he ensures the realization of the Legislator’s goals in the society by determining the "man bihi-l kifāya" from the citizens and establishing institutions appropriate for the type of legal goals.
کلیدواژه‌ها
collective obligation؛ governmental obligation؛ society؛ legal personality؛ "man bihi-l kifāya"؛ political system
مراجع
Nahj al-Balagha

  1. Aghabakhshi, A., Afsharirad, M. (2008). Dictionary of Political Sciences, Tehran: Chapar Publishing House. [In Persian]
  2. Ajam, Rafiq. (1998). Encyclopedia of Islamic Jurisprudence Principles for Muslims. Lebanon: Nasheroun publishing house.
  3. Al-Alousi al-Baghdadi, Al-Sayyid Muhammad. (1984/1985 AD). Rūḥ al-Ma‘ānī fī Tafsīr al-Qurān al-‘Aẓīm wa Sab‘ al-Mathānī. Beirut: Dar Ihya al-Trath al-Arabi. [In Arabic]
  4. Ansari, Sh. M. (1999). al-Makāsib al-Muḥarrama, published by Congress commemorating the 100th anniversary of Sheikh Ansari, published by Bagheri. [In Arabic]
  5. Ardabili, A. Ibn M. (1983). Majma‘ al-Faʾida wal-Burhān fī Sharh Irshād al-Adhhān. Qom: Jamaat al-Modrrasin. [In Persian]
  6. Ashtiani, M. M. H. (2004). Kitāb al-Qaḍā (1st). Qom: Zuhair Publications, Allameh Ashtiani Congress. [In Arabic]
  7. Held, D. (2007). Formation of the Modern State (Trans: Abbas Mokhber). Tehran: Agah Publishing House. [In Persian]
  8. Hosseini Aameli, M. J. (1998). Miftāḥ al-Kirāma fī Sharḥ Qawā‘id, research and annotation by Sheikh Mohammad Baqir Khalesi. Qom: Islamic Publication Institute. [In Arabic]
  9. Ibn Qadama al-Maqdesi. (1998). Rowḍat al-Nāẓir wa Jannat al-Munāẓir. Lebanon: Al-Rayyan Institute. [In Arabic]
  10. Irvani, A. (2000). Annotations to Sheikh Ansari’s Makāsib. Qom: n.p. [In Persian]
  11. Ismailpour Qomshai, M. A. (2001). Al-Barāhīn al-Wāḍiḥāt. Studies in Judiciary Affairs; Iran: n.p. [In Persian]
  12. Khoi, S. A. Q. (1957). Miṣbāḥ al-Fiqāha. Qom: Maktabat Al-Davari. [In Arabic]
  13. Khomeini, R. (2001). Istiftāʾāt (3 volmes, 5th), Qom: Islamic Publications Office. [In Arabic]
  14. Makarem Shirazi, N. (2006). Dāʾirat al-Ma‘ārif Fiqh Muqārin. Qom: Madrasa al-Imam Ali bin Abi Talib. [In Persian]
  15. Misbah Yazdi, M. T. (2010). Jāmi‘a wa Tārīkh az Dīdgāh Qurān. Tehran: Publishing Organization of Islamic Propagation.
  16. Najafi, M. H. (1988). Jawāhir al-Kalām. Tehran: Dar Al Kutub al-Islamiya, third edition. [In Persian]
  17. Tabatabaei, S. M. H. (1996). al-Mīzḥ fī Tafsīr al-Qurān. Qom: Al-Nashr al-Islami Publishing House. [In Arabic]
  18. Tabatabai Yazdi, S. M. K. (1988). al-‘Urwat al-Wuthqā. Beirut: Dar al-Ta‘arof for printing, second edition. [In Arabic]
  19. Tabataba'i, S. A. (1983). Riāḍ al-Masāʾil fī Bayān al-Aḥkām bil-Dalāyil. Qom: Al-Al-Bayt Foundation. [In Arabic]
آمار
تعداد مشاهده مقاله: 111
تعداد دریافت فایل اصل مقاله: 119


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب