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Izedehi, Sayyid Sajjad. (1402). Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System. اسلام و مطالعات اجتماعی, 5(2), 68-102. doi: 10.22081/jips.2023.75465
Sayyid Sajjad Izedehi. "Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System". اسلام و مطالعات اجتماعی, 5, 2, 1402, 68-102. doi: 10.22081/jips.2023.75465
Izedehi, Sayyid Sajjad. (1402). 'Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System', اسلام و مطالعات اجتماعی, 5(2), pp. 68-102. doi: 10.22081/jips.2023.75465
Izedehi, Sayyid Sajjad. Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System. اسلام و مطالعات اجتماعی, 1402; 5(2): 68-102. doi: 10.22081/jips.2023.75465

Turning the Collective Obligation into an Individual Obligation in the Arena of the Political System

Journal of Islamic Political Studies
دوره 5، شماره 2، مهر 2023، صفحه 68-102    اصل مقاله (594.9 K)
شناسه دیجیتال (DOI): 10.22081/jips.2023.75465
نویسنده
Sayyid Sajjad Izedehi*
Professor in the Academy of Islamic Sciences and Culture, Qom, Iran
تاریخ دریافت: 26 اسفند 1402،  تاریخ پذیرش: 26 اسفند 1402 
چکیده
 
Collective obligations have been legislated as a part of religious obligations and related to the general interests of the society, for the purpose of achieving the Legislator’s goal in the society. While the fulfillment of these obligations in simple societies or in the time of the jurist’s limited latitude is referred to the mass of the responsible persons, and the "man bihi-l kifāya"[1] of the believers should comply with the obligation and fulfill the obligation in the external environment, in complex societies and at the time of the jurist’s authority, these obligations cannot be fulfilled except in the light of the systematic, coherent, up-to-date and efficient management of the society, and leaving them to the masses of the obligated persons (mukallafs) does not provide the Legislator’s final goal. This theory believes that the order, in collective obligations, is addressed to the society (as a legal personality), and the chief manager of the society (as the agentive cause of the society) – to whom is documented the address to the society –is responsible for the citizens’ performing their duties; and he ensures the realization of the Legislator’s goals in the society by determining the "man bihi-l kifāya" from the citizens and establishing institutions appropriate for the type of legal goals.
کلیدواژه‌ها
collective obligation؛ governmental obligation؛ society؛ legal personality؛ "man bihi-l kifāya"؛ political system
مراجع
Nahj al-Balagha

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