آمار

تعداد نشریات54
تعداد شماره‌ها2,398
تعداد مقالات34,489
تعداد مشاهده مقاله13,205,996
تعداد دریافت فایل اصل مقاله5,828,022
Recabian, Rashed, Aleyar, Rajabale. (1403). The Role of Ethics in Securing Global Peace. اسلام و مطالعات اجتماعی, 6(2), 178-201. doi: 10.22081/jips.2024.68446.1050
Rashed Recabian; Rajabale Aleyar. "The Role of Ethics in Securing Global Peace". اسلام و مطالعات اجتماعی, 6, 2, 1403, 178-201. doi: 10.22081/jips.2024.68446.1050
Recabian, Rashed, Aleyar, Rajabale. (1403). 'The Role of Ethics in Securing Global Peace', اسلام و مطالعات اجتماعی, 6(2), pp. 178-201. doi: 10.22081/jips.2024.68446.1050
Recabian, Rashed, Aleyar, Rajabale. The Role of Ethics in Securing Global Peace. اسلام و مطالعات اجتماعی, 1403; 6(2): 178-201. doi: 10.22081/jips.2024.68446.1050

The Role of Ethics in Securing Global Peace

Journal of Islamic Political Studies
دوره 6، شماره 2، مهر 2024، صفحه 178-201    اصل مقاله (766.54 K)
نوع مقاله: Original Article
شناسه دیجیتال (DOI): 10.22081/jips.2024.68446.1050
نویسندگان
Rashed Recabian* 1؛ Rajabale Aleyar2
1Associate Professor, Faculty of Law and Political Science, Ayatollah Boroujerdi University, Boroujerd, Iran
2Level-Four Seminary Student, al-Mustafa International University
تاریخ دریافت: 08 بهمن 1402،  تاریخ بازنگری: 20 آبان 1403،  تاریخ پذیرش: 20 آبان 1403 
چکیده
Peace is not only a fundamental human need but has also been an essential human aspiration throughout its history on Earth. This is because the realization of all noble human values is only possible within a calm environment, free from conflict, insecurity, and strife. This issue has been considered by most thinkers and schools of thought since ancient times, yet the global peace models presented have lacked sufficient effectiveness and have been largely unsuccessful in securing peace, as evidenced by the occurrence of world wars. Alongside the theories put forth by these schools of thought, Islamic ethical frameworks regard peace-seeking as both attainable and necessary. Given this background, the question arises: what role does ethics play in securing global peace? This study, employing an analytical-descriptive method, posits that ethics, rooted in strong Islamic principles, centered on sound ethical foundations, and adopting a holistic and perfection-oriented perspective on human nature and needs, emphasizes human well-being and fulfillment in the context of peace. The research findings propose the following ethical pathways for global peace: engaging in positive dialogue, establishing shared beliefs, promoting peaceful policies, facilitating cultural dialogues, adopting criteria for interaction, recognizing shared innate tendencies, and embracing a purposeful world. Islamic ethics, with a comprehensive approach to human nature (encompassing both good and evil), an understanding of politics (its mixed positive and negative nature), and international relations (combining peace and war), has managed to provide a relatively precise interpretation of the nature of international relations. This interpretation is rooted in the principle of moderation, a rational foundation in Islam as a universal doctrine. Furthermore, we observe a justice-centered discourse within the Islamic approach to international relations, in terms of exalted human values, which is absent in other schools of thought. Justice holds a particularly esteemed position in Islam and can be described as the all-encompassing foundation of Islamic international relations theory, underpinning global peace. The Islamic approach to international relations emphasizes three interdependent and central themes: peace, justice, and jihad.
کلیدواژه‌ها
Security؛ ethics؛ global peace؛ Islamic ethics؛ monotheistic peace
مراجع
The Quran.

  1. Amin Isfahani, N. (1997). Makhzan al-ʿirfān dar tafsīr-i Qurʾān. Isfahan: Golbahar. [In Persian]
  2. Atrak, H. (2004). Sūdgirāyī-yi akhlāqī. Naqd va nazar (37-38), pp. 264-300. [In Persian]
  3. Baratalipour, M. (2015). Ṣulḥ-i pāydār va ʿidālat-i siyāsī-yi jahānī. Siyāsat-i jahānī 4(1), pp. 39-63. [In Persian]
  4. Beheshti, M. S. (2015). Ṣulḥ-i pāydār az manẓar-i ʿaql va dī ʿAql va dīn 7(13-14), pp. 39-61. [In Persian]
  5. Center for Open Education. (2020). Aṣl-i barābarī-yi ḥuqūq-i insān-hā. Website of Imam Khomeini Education and Research Institute. https://iki.ac.ir. [In Persian]
  6. Daylamī, Ḥ. (1991). Irshād al-qulūb (vol. 1). Tehran; Islā [In Arabic]
  7. Ebrahimi, S.; Sotoudeh, A.A.; Sheikhoon, E. (2010). Rūykard-i Islāmī bar ravābiṭ-i bayn al-milal dar muqāyisih bā rūykard-hāyi riʾālīstī va lībirālīstī. Dānish-i siyāsī 6(12), pp. 5-42. [In Persian]
  8. Fouzi, Y. (2010). Islām va siyāsat-i bayn al-milal: barrasī-yi dīdgāh-i Imam Khomeini dar siyāsat-i bayn al-milal. Majmūʿih maqālāt-i Islām va ravābiṭ-i bayn al-milal (chārchūb-hāyi naẓarī, mawżūʿī, va taḥlīlī), H. Pourahmadi, ed. Tehran: Imam Sadiq University Press. [In Persian]
  9. Ghezelsolfa, M. T. (2018). Akhlāq-i ṣulḥ dar jahānī mutakas̱s̱ir, darāmadī bar falsafi-yi siyāsī-yi nuvī Ḥuqūq-i bashar 13(25), pp. 35-66. [In Persian]
  10. Ghorbanzadeh, M.; Soleimani, S. (2019). Akhlāq-i ṣulḥ dar farhang-i Raḍawī. Farhang-i Raḍawī 11(44), pp. 29-53. [In Persian]
  11. Ibn Miskawayh al-Rāzī, A. (2006). Tahdhīb al-akhlāq wa-taṭhīr al-aʿrāq. Beirut: Dār Ṣā [In Arabic]
  12. Ibn Shuʿba, Ḥ. (2003). Tuḥaf al-ʿuqūl (S. Hassanzadeh, trans.). Qom: Al-e Ali. [In Persian]
  13. Jafarifar, E.; Majidi, M. R. (2018). Buḥrān-i amniyatī dar gharb-i Asia va qudratyābī-yi aḥzāb-i rāst-i ifrāṭī-yi Urūpāyī. Muṭāliʿāt-i Asia-yi junūb-i gharbī 1(18), 1-34. [In Persian]
  14. Jamshidi, M. H.; Najafi, M.; Zobeidi, Z. (2016). Barrasī-yi muqāyisiʾī-yi maqūli-yi ṣulḥ-i pāydār az manẓar-i Islam va lībirālīsm-i akhlāqī Kantī. Siyāsat-i difāʿī (97), pp. 219-248. [In Persian]
  15. Khamenei, S. A. (2002). Ṣulḥ-i jahānī dar sāyi-yi ʿidālat-i jahānī. Kitāb-i naqd (24-25), pp. 159-178. [In Persian]
  16. Khomeini, S. R. (1998). Ṣaḥīfi-yi Imam Khomeini (vols. 1, 7, 11, 12, 13, 15, 16, 18). Tehran: Institute for the Compilation and Publication of Imam Khomeini’s Works. [In Persian]
  17. Khomeini, S. R. (2000). Sharḥ-i chihil ḥadīth (vol. 2, 59th). Tehran: Institute for the Compilation and Publication of Imam Khomeini’s Works. [In Persian]
  18. Khomeini, S. R. (2009). Sharḥ-i ḥadīth-i junūd-i ʿaql va jahl. Tehran: Institute for the Compilation and Publication of Imam Khomeini’s Works. [In Persian]
  19. Khomeini, S. R. (n.d.). Taqrīrāt-i falsafih (vol. 3). Tehran: Institute for the Compilation and Publication of Imam Khomeini’s Works. [In Persian]
  20. Koorang, S. (2002). Dimukrātsāzī-yi munāsibāt-i bayn al-milalī. Guzārish-i guftigū (3), pp. 8-13. [In Persian]
  21. Küng, H. (1998). A Global Ethic and Global Responsibilities. London: SCM Press.
  22. Motahari, M. (1994). Āshnāyī bā ʿulūm-i Islāmī, ḥikmat-i ʿamalī. Tehran: Sadra. [In Persian]
  23. Najafī, M. Ḥ. (2009). Jawāhir al-kalām (vol. 26). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī. [In Arabic]
  24. Nobar-Torkaman, H.; Dehshiri, M. R. (2022). Naqsh-i guftigūyi adyān dar gustarish-i ṣulḥ-i jahānī. Dānishnāmi-yi ʿulūm-i siyāsī 3(6), pp.
    82-106. [In Persian]
  25. Nūrī, Ḥ. (1987). Mustadrak al-wasāʾil wa-mustanbaṭ al-masāʾil (vol. 11). Beirut: Muʾassasa Āl al-Bayt li-Iḥyāʾ al-Turā [In Arabic]
  26. Rāghib al-Iṣfahānī, Ḥ. (1991). Al-Mufradāt fī gharīb al-Qurʾān. Beirut: al-Dār al-Shā [In Arabic]
  27. Rawls, J. (2004). ʿIdālat bih mas̱ābi-yi inṣāf (A. Sabeti, trans.). Tehran: Qoqnoos. [In Persian]
  28. Ṭabāṭabāʾī, M. Ḥ. (2017). Mabāḥis̱-i ʿilmī dar tafsīr al-mīzān (vol. 3; 3rd). Qom: Islamic Publishing Office. [In Persian]
  29. Tolouee, M. (2006). Farhang-i jāmiʿ-i siyāsī (3rd). Tehran: Elm. [In Persian]
آمار
تعداد مشاهده مقاله: 43
تعداد دریافت فایل اصل مقاله: 52


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب