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A Reflection on Al-Farabi's Practical Philosophy | ||
| Theosophia Islamica | ||
| مقاله 11، دوره 5، شماره 1 - شماره پیاپی 9، آبان 2025، صفحه 321-344 اصل مقاله (1012.77 K) | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jti.2025.71241.1057 | ||
| نویسنده | ||
| Rahman Ehterami* | ||
| PhD, Islamic Philosophy and Theology, Tranian Research Institute of1 Philosophy, Tehran, Iran. | ||
| تاریخ دریافت: 05 تیر 1403، تاریخ بازنگری: 06 شهریور 1403، تاریخ پذیرش: 11 مهر 1403 | ||
| چکیده | ||
| Al-Farabi's practical philosophy is one of the most important pillars of his thought on the relationship between knowledge, politics, and human happiness. This article examines Al-Farabi's reading of Greek practical philosophy, especially the ideas of Aristotle and Plato, in the context of Islamic thought. Al-Farabi, as the founder of Islamic philosophy and a second teacher, attempted to reinterpret the Greek rational system within the framework of the religious Medina. by accepting the epistemological and ontological foundations of Greek philosophy, he attempted to create a synthesis between practical philosophy and the Islamic civil system. This research is conducted using a descriptive-analytical method and examines Farabi's practical philosophy and its relationship with the concept of "Mellah". It uses content analysis to examine key concepts such as "Medina Fazeleh", "Rais awwal" and "Mellah" in Farabi's works. The findings of the research show that by introducing the first head (philosopher-prophet), Al-Farabi is trying to design a social system in which reason and revelation are aligned with a common goal (realization of Qasavi's happiness) and social relations and civil order are regulated and mapped on the natural order. In this system, philosophy and religion complement each other as two paths for the transmission of rational knowledge and public persuasion in society. The results of the research show that Al-Farabi designed an independent system that, although inspired by Greek philosophy, has an independent logic within its intellectual framework. | ||
| کلیدواژهها | ||
| Farabi؛ practical wisdom؛ Medina Alfazele؛ happiness | ||
| مراجع | ||
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Davari Ardakani, R. (2003). Farabi: Philosopher of Culture. Tehran: Saqi Publishing.[In Persian]
Al-Farabi, Abu Nasr. (1984 a). Fusul Muntaza'a (Extracted Chapters). Edited and corrected by Fawzi Najjar; 2nd ed. Tehran: Al-Zahra Library (A.S.).[In Arabic] Al-Farabi, Abu Nasr. (1984 b). Al-Jam' bayn Ra'yay al-Hakimayn (The Reconciliation of the Two Sages' Opinions). Introduction and commentary by Dr. Albert Nasri Nadir; 2nd ed. Tehran: Al-Zahra Publications. [In Arabic] Al-Farabi, Abu Nasr. (1995a). Tahsil al-Sa'ada (The Attainment of Happiness). Introduction and commentary by Dr. Ali Bou Melhem; 1st ed. Beirut: Maktabat al-Hilal. [In Arabic] Al-Farabi, Abu Nasr. (1995b). Ara' Ahl al-Madina al-Fadila wa Mudaddaha (The Opinions of the People of the Virtuous City and its Opposites). Introduction, commentary, and annotation by Dr. Ali Bou Melhem; 1st ed. Beirut: Maktabat al-Hilal. [In Arabic] Al-Farabi, Abu Nasr. (1986). Kitab al-Huruf (Book of Letters). Introduction, research, and annotation by Muhsin Mahdi. Beirut: Dar al-Mashriq. [In Arabic] Al-Farabi, Abu Nasr. (1991). Kitab al-Millahh wa Nusūs Ukhra (Book of the Religious Community and Other Texts). Introduction, research, and annotation by Muhsin Mahdi (2nd ed.). Beirut: Dar al-Mashriq. [In Arabic] | ||
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