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Representation of the Social and Political Status of Women in the Quran and Iranotopian Thought | ||
| Journal of Islamic Political Studies | ||
| مقالات آماده انتشار، پذیرفته شده، انتشار آنلاین از تاریخ 06 شهریور 1404 | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jips.2025.72359.1082 | ||
| نویسندگان | ||
| Leila Omidi1؛ Ali Fallahi Seifodin* 2؛ Ali Fallhnejad2 | ||
| 1PhD student, Department of Political Science, Khorramabad Branch, Islamic Azad University, Khorramabad, Iran | ||
| 2Assistant Professor, Department of Political Science, Khorramabad Branch, Islamic Azad University, Khorramabad | ||
| تاریخ دریافت: 29 تیر 1404، تاریخ بازنگری: 06 شهریور 1404، تاریخ پذیرش: 06 شهریور 1404 | ||
| چکیده | ||
| In modern discourse, the social status of women has become a central concern, shaped by historical, cultural, and intellectual contexts. A comprehensive understanding of the contemporary status of Iranian women requires examining the intellectual and doctrinal sources that influence societal beliefs. This article explores how women are represented in the Quran and in Iranotopian thought, focusing on the concept of “gender” as portrayed in these texts. Key pre-Islamic and post-Islamic sources, notably the Avesta, the Shahnameh, and the Siyāsatnāma of Khwaja Niẓām al-Mulk, are analyzed due to their enduring influence on Iran’s cultural and social structures. The study employs interpretive and hermeneutic methods, particularly Skinner’s intentional hermeneutics, to deconstruct prevailing interpretations of women’s roles. While the Quran is considered a sacred text with epistemological constraints, intentional hermeneutics can provide a nuanced understanding without conflicting with religious principles. Findings reveal that the Quran acknowledges no difference between men and women in terms of creation and human dignity. However, gender-based differences emerge in roles, responsibilities, and laws across familial, civil, criminal, and political domains. In Iranotopian texts, women are generally positioned as subordinate to men. While parts of the Avesta, particularly the Vendidad, exhibit elements of gender equality, the broader narrative enforces male guardianship. This patriarchal perspective is further reinforced in post-Islamic works such as the Siyāsatnāma, which criticizes women’s political and social roles. Through a library-based analysis, this research highlights the interplay between historical texts and modern perceptions of women in Iranian society. | ||
| کلیدواژه‌ها | ||
| Women؛ status؛ Quran؛ Iranotopian wisdom؛ social rights | ||
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