| تعداد نشریات | 54 |
| تعداد شمارهها | 2,560 |
| تعداد مقالات | 36,270 |
| تعداد مشاهده مقاله | 16,351,209 |
| تعداد دریافت فایل اصل مقاله | 7,405,287 |
The Relationship of Hegel's Political Philosophy to Classical and Modern Political Philosophy | ||
| Theosophia Islamica | ||
| مقاله 4، دوره 5، شماره 2 - شماره پیاپی 10، بهمن 2025، صفحه 103-146 اصل مقاله (1.16 M) | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jti.2025.72340.1102 | ||
| نویسنده | ||
| Mohsen Bagherzade Meshkibaf* | ||
| Assistant Professor, Department of Philosophy, Faculty of Humanities and Social Sciences, University of Kurdistan, Sanandaj, Iran. | ||
| تاریخ دریافت: 29 تیر 1404، تاریخ بازنگری: 21 مرداد 1404، تاریخ پذیرش: 23 مرداد 1404 | ||
| چکیده | ||
| In this article, the author aims to demonstrate how Hegel's political philosophy establishes a synthesis between classical political philosophy, particularly that of Aristotle, and modern political philosophy, from Machiavelli to Hobbes and Rousseau. In other words, the author seeks to show how Hegel utilized the strengths of both periods of political thought to construct his modern state.This research, conducted using a descriptive-analytical method, has studied all the primary texts of Western political thought. One of its findings is the influence of classical political philosophy on Hegel in the domain of the state. This is where, echoing Aristotle, Hegel views the state as prior to the individual, and the sphere of the common good as generally taking precedence over the individual. Consequently, the state holds a higher position than civil society and the family in Hegel's thought.On the other hand, modern political thought discovers the individual as separate from the whole and from the state. It attempts to recognize this newly discovered individual, with all their desires and inclinations, and to make the state subservient to them.Hegel, by drawing on the achievements of both past traditions, portrays a state that, while it is prior to the individual, is entirely structured from within the individual and is the objectivity of their inner subjectivity. | ||
| کلیدواژهها | ||
| Classical Politics؛ Modern Politics؛ Aristotle؛ Hegel؛ Nature؛ Inner Freedom | ||
| مراجع | ||
|
Araujo, M. (2003). Scepticism, Freedom and Autonomy. Berlin & New York: Walter de Gruyter.
Aristotle. (2011 a). Politics (H. Enayat, Trans., 7th ed.). Tehran: Elmi va Farhangi Publications. [In Persian]
Aristotle. (2011 b). Nicomachean Ethics (M. H. Lotfi, Trans.). Tehran: Tarh-e No Publication. [In Persian]
Bréhier, É. (2016 a). History of Philosophy, Greek Period (A. M. Davoodi, Trans., Vol. 1, 3rd ed.). Tehran: University Publishing Center. [In Persian]
Descartes, R. (2015). Taʾammulāt dar falsafi-yi ūlā (A. Ahmadi, Trans., 12th ed.). Tehran: SAMT. [In Persian]
Enayat, H. (1972). Foundations of Political Thought in the West (2nd ed.). Tehran: University of Tehran Press. [In Persian]
Hegel, G. (2003). Elements of the Philosophy of Right (H. B. Nisbet, Trans., A. W. Wood, Ed., 8th ed.). New York: Cambridge University Press.
Hegel, G. (2010). The Science of Logic (D. Giovanni, Trans.). New York: Cambridge University Press.
Hobbes, T. (1651). Leviathan or the Matter, Forme, & Power of a Common-wealth Ecclesiasticall and Civill. London: printed for Andrew Crooke, at the Green Dragon in St. Pauls Church-yard.
Machiavelli, N. (1998). Discourses on Livy (H. C. Mansfield, Trans.). Chicago & London: The University of Chicago Press.
Machiavelli, N. (1998). The Prince (H. C. Mansfield, Trans.). Chicago & London: The University of Chicago Press.
Marcuse, H. (1955). Reason and Revolution. London: Routledge & Kegan Paul LTD.
Stark, R. (2005). The Victory of Reason: How Christianity Led to Freedom, Capitalism, and Western Success. New York , NY: Random House Publishing Group.
Strauss, L. (1953). Natural Right and History. Chicago: The University of Chicago Press.
Tabatabai, J. (2003). The Old and New Debate. Tehran: Contemporary Outlook Research Institute. [In Persian]
Tabatabai, J. (2014 a). New Systems in Political Thought. Tehran: Minouye Kherad. [In Persian]
Tabatabai, J. (2014 b). The Struggle of Old and New in Theology and Politics. Tehran: Minouye Kherad. [In Persian] | ||
|
آمار تعداد مشاهده مقاله: 6 تعداد دریافت فایل اصل مقاله: 10 |
||