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اثبات تناظر مراتب چهارگانه معارف با عوالم چهارگانه وجود بر اساس روایتی از امام صادق (ع) | ||
| آیین حکمت | ||
| مقالات آماده انتشار، پذیرفته شده، انتشار آنلاین از تاریخ 23 دی 1404 | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22081/pwq.2026.73173.1255 | ||
| نویسنده | ||
| منصور مهدوی* | ||
| عضو هیئت علمی دانشگاه جهرم | ||
| تاریخ دریافت: 22 مهر 1404، تاریخ بازنگری: 19 آذر 1404، تاریخ پذیرش: 23 دی 1404 | ||
| چکیده | ||
| در این نوشتار شواهد تناظر مراتب چهارگانه معارف و عوالم چهارگانه وجود را بررسی خواهیم کرد. برای دستیابی به این مهم ابتدا براساس روایتی از امام صادق (ع) مراتب چهارگانه معارف را تبیین میکنیم. این امر به فهم عمیق متون دینی و کشف وجوه هستیشناسانه آنها بسیار کمک خواهد کرد. متون دینی ضمن نشان دادن راه هدایت، واقعیت جهان را نیز به انسان نشان میدهند. غفلت از این مهم بستر فهم سطحی از متون دینی را فراهم میآورد و از طرف دیگر علوم عقلی را از یک منبع الهامبخش برای تفکر محروم میسازد. چنانکه خواهد آمد در این روایت کعبه، بیت المعمور، عرش و تسبیحات چهار مرتبه از نماد یک فرع دین (حجّ) معرفی شده است. سه مرتبه از این مراتب در عالم فرا ماده قرار دارد. در عوالم چهارگانه هستی نیز سه عالم غیرمادی وجود دارد. محتوای موجود در علوم عقلی در خصوص عوالم چهارگانه، شباهت قابل توجهی با توصیفات آموزههای دینی در خصوص بیت المعمور، عرش و... دارد. In this article, we will examine the evidence of the correspondence between the four levels of knowledge and the four worlds of existence. To achieve this, we will first explain the four levels of knowledge based on a narration from Imam Sadiq (AS). This will greatly help in understanding religious texts in depth and discovering their ontological aspects. Religious texts, while showing the path of guidance, also show humans the reality of the world. Neglecting this important point provides a basis for a superficial understanding of religious texts and, on the other hand, deprives the intellectual sciences of an inspiring source for thought. As will be seen, in this narration, the Kaaba, Bayt al-Ma’mur, the Throne, and the four levels of glorification are introduced as symbols of a branch of religion (Hajj). Three levels of these levels are located in the super-material world. There are also three immaterial worlds in the four worlds of existence. The content available in the intellectual sciences regarding the four worlds bears a significant resemblance to the descriptions of religious teachings regarding Bayt al-Ma’mur, the Throne, and...In this article, we will examine the evidence of the correspondence between the four levels of knowledge and the four worlds of existence. To achieve this, we will first explain the four levels of knowledge based on a narration from Imam Sadiq (AS). This will greatly help in understanding religious texts in depth and discovering their ontological aspects. Religious texts, while showing the path of guidance, also show humans the reality of the world. Neglecting this important point provides a basis for a superficial understanding of religious texts and, on the other hand, deprives the intellectual sciences of an inspiring source for thought. As will be seen, in this narration, the Kaaba, Bayt al-Ma’mur, the Throne, and the four levels of glorification are introduced as symbols of a branch of religion (Hajj). Three levels of these levels are located in the super-material world. There are also three immaterial worlds in the four worlds of existence. The content available in the intellectual sciences regarding the four worlds bears a significant resemblance to the descriptions of religious teachings regarding Bayt al-Ma’mur, the Throne, and...In this article, we will examine the evidence of the correspondence between the four levels of knowledge and the four worlds of existence. To achieve this, we will first explain the four levels of knowledge based on a narration from Imam Sadiq (AS). This will greatly help in understanding religious texts in depth and discovering their ontological aspects. Religious texts, while showing the path of guidance, also show humans the reality of the world. Neglecting this important point provides a basis for a superficial understanding of religious texts and, on the other hand, deprives the intellectual sciences of an inspiring source for thought. As will be seen, in this narration, the Kaaba, Bayt al-Ma’mur, the Throne, and the four levels of glorification are introduced as symbols of a branch of religion (Hajj). Three levels of these levels are located in the super-material world. There are also three immaterial worlds in the four worlds of existence. The content available in the intellectual sciences regarding the four worlds bears a significant resemblance to the descriptions of religious teachings regarding Bayt al-Ma’mur, the Throne, and... | ||
| کلیدواژهها | ||
| مراتب معارف؛ کعبه؛ بیتالمعمور؛ عرش؛ تسبیحات؛ عوالم چهارگانه | ||
| عنوان مقاله [English] | ||
| Proving the correspondence of the four levels of knowledge with the four worlds of existence based on a narration from Imam Sadiq (AS) | ||
| نویسندگان [English] | ||
| mansuor mahdavi | ||
| Faculty member, Jahrom University | ||
| چکیده [English] | ||
| In this article, we will examine the evidence of the correspondence between the four levels of knowledge and the four worlds of existence. To achieve this, we will first explain the four levels of knowledge based on a narration from Imam Sadiq (AS). This will greatly help in understanding religious texts in depth and discovering their ontological aspects. Religious texts, while showing the path of guidance, also show humans the reality of the world. Neglecting this important point provides a basis for a superficial understanding of religious texts and, on the other hand, deprives the intellectual sciences of an inspiring source for thought. As will be seen, in this narration, the Kaaba, Bayt al-Ma’mur, the Throne, and the four levels of glorification are introduced as symbols of a branch of religion (Hajj). Three levels of these levels are located in the super-material world. There are also three immaterial worlds in the four worlds of existence. The content available in the intellectual sciences regarding the four worlds bears a significant resemblance to the descriptions of religious teachings regarding Bayt al-Ma’mur, the Throne, and...In this article, we will examine the evidence of the correspondence between the four levels of knowledge and the four worlds of existence. To achieve this, we will first explain the four levels of knowledge based on a narration from Imam Sadiq (AS). This will greatly help in understanding religious texts in depth and discovering their ontological aspects. Religious texts, while showing the path of guidance, also show humans the reality of the world. Neglecting this important point provides a basis for a superficial understanding of religious texts and, on the other hand, deprives the intellectual sciences of an inspiring source for thought. As will be seen, in this narration, the Kaaba, Bayt al-Ma’mur, the Throne, and the four levels of glorification are introduced as symbols of a branch of religion (Hajj). Three levels of these levels are located in the super-material world. There are also three immaterial worlds in the four worlds of existence. The content available in the intellectual sciences regarding the four worlds bears a significant resemblance to the descriptions of religious teachings regarding Bayt al-Ma’mur, the Throne, and...In this article, we will examine the evidence of the correspondence between the four levels of knowledge and the four worlds of existence. To achieve this, we will first explain the four levels of knowledge based on a narration from Imam Sadiq (AS). This will greatly help in understanding religious texts in depth and discovering their ontological aspects. Religious texts, while showing the path of guidance, also show humans the reality of the world. Neglecting this important point provides a basis for a superficial understanding of religious texts and, on the other hand, deprives the intellectual sciences of an inspiring source for thought. As will be seen, in this narration, the Kaaba, Bayt al-Ma’mur, the Throne, and the four levels of glorification are introduced as symbols of a branch of religion (Hajj). Three levels of these levels are located in the super-material world. There are also three immaterial worlds in the four worlds of existence. The content available in the intellectual sciences regarding the four worlds bears a significant resemblance to the descriptions of religious teachings regarding Bayt al-Ma’mur, the Throne, and...In this article, we will examine the evidence of the correspondence between the four levels of knowledge and the four worlds of existence. To achieve this, we will first explain the four levels of knowledge based on a narration from Imam Sadiq (AS). This will greatly help in understanding religious texts in depth and discovering their ontological aspects. Religious texts, while showing the path of guidance, also show humans the reality of the world. Neglecting this important point provides a basis for a superficial understanding of religious texts and, on the other hand, deprives the intellectual sciences of an inspiring source for thought. As will be seen, in this narration, the Kaaba, Bayt al-Ma’mur, the Throne, and the four levels of glorification are introduced as symbols of a branch of religion (Hajj). Three levels of these levels are located in the super-material world. There are also three immaterial worlds in the four worlds of existence. The content available in the intellectual sciences regarding the four worlds bears a significant resemblance to the descriptions of religious teachings regarding Bayt al-Ma’mur, the Throne, and... | ||
| کلیدواژهها [English] | ||
| Levels of knowledge, Kaaba, Baitul Ma', mur, Arsh, Tasbihat, Four Worlds | ||
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آمار تعداد مشاهده مقاله: 33 |
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