آمار
| تعداد نشریات | 54 |
| تعداد شمارهها | 2,646 |
| تعداد مقالات | 37,412 |
| تعداد مشاهده مقاله | 18,993,848 |
| تعداد دریافت فایل اصل مقاله | 8,647,819 |
The Relationship Between Morality and The Afterlife in Shiism and Catholicism, With an Emphasis on The Qur'an and the Bible | ||
| Theosophia Islamica | ||
| مقاله 8، دوره 6، شماره 1 - شماره پیاپی 11، فروردین 2026، صفحه 219-249 اصل مقاله (1.1 M) | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jti.2025.72156.1094 | ||
| نویسنده | ||
| Reza Kazemi Rad* | ||
| Faculty member of the International Ahlul Bayt (A.S) university, Thehran, Iran. | ||
| تاریخ دریافت: 26 خرداد 1404، تاریخ بازنگری: 13 تیر 1405، تاریخ پذیرش: 09 شهریور 1404 | ||
| چکیده | ||
| One of the critical topics in the field of theology is the relationship between religion and ethics. Under discussion of the relationship between religion and ethics, the relationship between the hereafter as an essential religious doctrine and ethics is considered one of the most important. If in religions, especially Abrahamic religions, theology is considered their point of difference, then ethics can be considered the common thread of all these religions. Of course, moral teachings in Islam and Christianity are more eminent than in other religions. What a Shia Muslim and a Catholic Christian have in common is, on the one hand, a set of moral teachings and, on the other hand, a belief in other teachings, including the hereafter. Just as there is a significant relationship between religion and morality, such a relationship can also be imagined between morality and the hereafter. When these two categories are placed together, they have a mutually influential relationship. The afterlife affects morality in several ways. The afterlife in Shia is indeed different from Christianity's in many ways. However, some things are shared between them, including the resurrection of the dead, judgment of actions, and reckoning. This leads us to commonalities in these two religions regarding the relationship between morality and the hereafter. Finally, what has been obtained from the research in this regard is that in both religions, the hereafter affects morality in three areas: giving meaning, giving motivation, and giving purpose. This article will investigate various aspects of this effect with an analytical and comparative method. Keywords | ||
| کلیدواژهها | ||
| Shiism؛ Catholicism؛ afterlife؛ ethics؛ The Quran؛ The Bible | ||
| مراجع | ||
|
al-Razi, A. b. F. (1978). Maqaees Al-Lughat. Qom: Dar al-Fakr.
Broderick, R. C. (1944). "Moral Theology" in: Concise Catholic Dictionary, Minnesota: Catechetical Guild Educational.
Catechism of the Catholic Church. (2015). (Ahmadreza Miftah Hassan Ghanbari, Hossein Soleimani, Translators). Qom: University of Religions and denominations Press.
Cross, L. F. (2005). The Oxford dictionary of Christian Church. Oxford: Oxford University press.
Ebrahimi Dinai, G. (2000). Radius of thought and intuition in Sohrvardi's philosophy (4th ed). Tehran: Hekmat Publications;
Farahidi, Khalil bin Ahmad. (1987). Al-Ain. Qom: Dar-al-Hijrah Publications.
Harvey, V. A. (2012). Christian Theological Culture (Javad Taheri, translation). Qom: the research Center for human sciences and cultural studies press.
Hojjati, S. M. B. (2015). Pazhouheshi Dar Tarikh-e- Quran. Tehran: Farhang Islami Publishing House.
Ebrahim, M., Najjar, M. A., Ziyat, A. H. & Abdulqader, H. (1989). Al-Mojam al-Wasit. Istanbul: Dar al-Dawa press.
Ismaili Yazdi, A. (2006). Farhange Aklaq (2th ed). Qom: Jamkaran Holy Mosque Publications.
Kharazi, S. M. (1999). Bedayah Al-Maarif al-Elahiyyah fi Sharh Aqaed Al-Emamiyah. Qom: Al-Nashr al-Eslami Institute.
Mac coy, A. (2004). An intelligent person’s guide to Christian ethics, New York: continuum.
Mahdavinejad, M. H. (2012). " A philosophical analysis of anthropological foundations and moral motivation in Allameh Tabatabaei’s thought ". Hikmat Sadraei Quarterly, 1(1), pp. 95-109
Mesbah Yazdi, M. T. (2010). Falsafe-ye-Akhlaq. Qom: Institute of Dar Rahe Haq.
Majlesi, M. B. (2000). Bihar al-Anwar. Tehran: Islamiyah Publishing House.
Moalemi, H. (2006). Philosophy of Ethics. Qabasat, 10(39-40), pp. 93-108.
MuHammadi, A. (2008). Sharh-e- Kashf al-Morad. Qom: Dar al-Fekr.
Muhammadi Ray Shahri, M. (2007). Al-Dunya va Al-A’khirah Fi Al-Kitab va Al-Sunnah. Qom: Dar al-Hadith Publishing House.
Moral Theology. (2006). In Encyclopedia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica. Retrieved from http://www. brittannica.com
Mousavi Bojnuordi, S. M. (2006). " Examining the role of ethics in jurisprudence and law ". Reflection of Thought, 7(83), pp. 89-92,
Mousavi Golpayegani, M. R. (2012). Majmaul -Masael. Tehran: Dar al-Qur'an al-Karim.
Mughniyeh, M. J. (1993). Falsafe-ye- Mabda’ va Ma’ad (Latif Rashidi translation). Qom: Morteza Publishing House.
Noss, J. (2012). Comprehensive History of Religions (Ali Asghar Hekmat, translation), Tehran: Scientific and Cultural Publications.
New Catholic Encyclopedia. (2003). The Catholic University of America, Washington, D. C.
Ramirez, J. M. (2003). "Moral Theology". New Catholic Encyclopedia, (Vol 9), p. 848
Razaghi, H. (1998). Angizesh dar Akhlaq az Didgah Qur'an Karim, master's thesis. Qom: Imam Khomeini Research Institute.
Shirazi, S. (2021) al-Mabda' wa al-Ma'ad ( S. J. Ashtiani, translation). Qom: Bustan-e-Ketab Press.
Tabatabaei, S. M. H. (2015). Amouzesh-e- Din Ya Ta’alim-e- Eslam (compiled by Seyyed Mahdi Ayatollahi) .Tehran: Jahan Ara press.
Tabatabaei, S. M. H. .(2014). Tafsir al-Mizan, (Seyyed Muhammad Baqer Mousavi Hamadani, translation). Qom: Islamic Publications Office.
Von Hugel, F. (2007). eternal life: A Study of Its Implications and Applications. US: Archivum Press. | ||
|
آمار تعداد مشاهده مقاله: 56 تعداد دریافت فایل اصل مقاله: 51 |
||