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From Intimacy to Responsibility: A Critique of Margaret Little's Perspective on Abortion | ||
| Theosophia Islamica | ||
| مقالات آماده انتشار، پذیرفته شده، انتشار آنلاین از تاریخ 10 خرداد 1405 | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jti.2026.74801.1129 | ||
| نویسندگان | ||
| Syed Shauzeb Ali Naqavi* 1؛ Zeinab Dehghani Neyestani2؛ Alireza Albooyeh3 | ||
| 1Islamic Sciences and Culture Research Institute – Philosophy and Theology Research Center | ||
| 2M.A. in Islamic Philosophy, Masoumiyeh Higher Education and Seminary Institute, Qom, Iran | ||
| 3Associate Professor, Research Institute of Islamic Sciences and Culture, Qom, Iran | ||
| تاریخ دریافت: 04 خرداد 1405، تاریخ بازنگری: 10 خرداد 1405، تاریخ پذیرش: 10 خرداد 1405 | ||
| چکیده | ||
| Among conventional approaches to abortion, the conflict between the fetus's right to life and the woman's right to control her body is central to many ethical debates. In contrast, a novel approach in the ethics of pregnancy reexamines this issue through moral intimacy and interpersonal relationships. Margaret Olivia Little, in her influential article "Abortion, Intimacy, and the Duty of Pregnancy" (1999), offers a distinctive framework that moves beyond rights-based and utilitarian perspectives. She argues that pregnancy is not merely a biological process but a deep personal relationship. Therefore, moral duties toward the fetus cannot be understood independently of the pregnant woman's attitudes and assessment of that relationship. Little redefines abortion as a question of moral intimacy and the woman's evaluative authority. However, her theory faces serious criticisms: conditioning moral duty on individual assessment invites relativism; focusing on intimacy overlooks the role of causal responsibility in shaping moral duties; and it neglects the moral weight that secular and religious traditions assign to fetal life. This article acknowledges the value of Little's relationship-centered approach as an important corrective to overly abstract theories but aims to show that her perspective does not provide sufficient grounds for explaining the moral duties associated with pregnancy. | ||
| کلیدواژهها | ||
| Abortion؛ Maternal Obligations؛ Margaret Little؛ Consent in Pregnancy؛ Intimacy in Pregnancy | ||
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