آمار
| تعداد نشریات | 54 |
| تعداد شمارهها | 2,632 |
| تعداد مقالات | 37,262 |
| تعداد مشاهده مقاله | 18,012,066 |
| تعداد دریافت فایل اصل مقاله | 8,209,549 |
The Scope of the Duties and Mandates of Rulers in Islamic Jurisprudence According to Sayyid ʿAlī Ṭabāṭabāʾī, the Author of Riyāḍ | ||
| Islamic Political Studies | ||
| دوره 7، شماره 2 - شماره پیاپی 13، مهر 2025، صفحه 71-92 اصل مقاله (998.46 K) | ||
| نوع مقاله: Original Article | ||
| شناسه دیجیتال (DOI): 10.22081/jips.2025.79159 | ||
| نویسنده | ||
| Sedigheh Sedigh Taghizadeh* | ||
| PhD., University of Quran and Hadith, Tehran, Iran | ||
| تاریخ دریافت: 28 آذر 1404، تاریخ پذیرش: 28 آذر 1404 | ||
| چکیده | ||
| This research, employing a descriptive-analytical method and relying on library studies—with particular reference to the works of Sayyid ʿAlī Ṭabāṭabāʾī, especially his book Riyāḍ al-masāʾil—has been conducted with the aim of elucidating his political thought concerning the foundations of legitimacy and the scope of authority of rulers in Islamic society under varying circumstances and periods. The findings of the study demonstrate that the author of Riyāḍ, having departed from the Akhbārī discourse and relying instead upon the authentic method of ijtihad, constructed a coherent juridical-political system that, while emphatically upholding the sovereignty of legitimate rulers in society, simultaneously – in light of the realities prevailing during the era of Occultation (ghayba) of the Infallible Imam—issued a ruling in favor of positive interaction with rulers. By classifying rulers into two fundamental categories—the just ruler and the tyrannical ruler—he ascribed intrinsic legitimacy exclusively to just rulers (the Infallible Imam, his specially designated deputies, and the fully qualified jurist) and recognized for them a broad range of authority to administer society. In contrast, although he regarded the tyrannical ruler as lacking legitimacy and deemed cooperation with him – even in permissible matters – impermissible, he nevertheless, taking into account social necessities, granted such a ruler certain secondary and exigent authorities. The fundamental distinction of this theory lies in the separation between a Shia ruler (regarded as a “concordant tyrant”) and a Sunni ruler (regarded as a “discordant tyrant”). This distinction leads to the prescription of maximal interaction with the concordant tyrannical ruler, particularly in matters such as preserving the Islamic order, promoting religion, and repelling foreign enemies. A concrete historical instance of this theory can be seen in the author of Riyāḍ’s conferral of legitimacy upon Fatḥ-ʿAlī Shāh Qājār’s leadership during the wars with Russia and his issuance of the ruling of jihad. Beyond concluding that the political thought of the author of Riyāḍ exemplifies the dynamism of Imāmī jurisprudence in integrating normative religious idealism with political realism in order to safeguard the interests of the Islamic community, the present study also delineates a spectrum of duties and authorities for rulers under diverse conditions and eras. | ||
| کلیدواژهها | ||
| Sayyid ʿAlī Ṭabāṭabāʾī؛ Riyāḍ al-masāʾil؛ political jurisprudence؛ just ruler؛ tyrannical ruler؛ legitimacy؛ governmental mandate؛ Qajar era | ||
| مراجع | ||
|
Nahj al-Balagha. Amin ʿĀmilī, S. M. (1987). Aʿyān al-Shīʿa (Vol. 8). Beirut: Dār al-Taʿāruf li-l-Maṭbūʿāt. [In Arabic] Bayhaqī, A. (1925). Al-Sunan al-kubrā (Vol. 7). India: Majlis Dāʾirat al-Maʿārif Davani, A. (1983). Waḥīd Bihbahānī. Tehran: Amir-Kabir Publishing. [In Persian] Dunbulī, ʿA. M. (2013). Maʾāthir-i sulṭāniyya: Tārīkh-i janghā-yi Īrān va Rūs (Gh. Ḥ. Ṣadrī Afshārī, Ed.). Tehran: Intishārāt-i Ibn Sīnā. [In Persian] Heywood, A. (2008). Key concepts in politics. (A. Amir-Arjmand, Trans.). Tehran: Amir-Kabir Publishing. [In Persian] Najafī, M. Ḥ. (1984). Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām (Vol. 21). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī. [In Arabic] Nasāʾī, A. (1986). Al-Sunan al-kubrā (Vol. 3). Aleppo: Maktab al-Maṭbūʿāt Qummī, ʿA. (2006). Al-Fawāʾid al-Raḍawiyya: Saraguzasht-i ʿulamā-yi Shīʿa. Qom: Būstān-i Kitāb. [In Persian] Rajabi Davani, M. H. (2011). The political and social writings and statements of Shiite scholars during Qajar era. (Vol. 1). Tehran: Ney Publishing. [In Persian] Sipihr, M. T. (2015). Nāsikh al-tawārīkh (Vol. 1). Tehran: Intishārāt-i Islāmiyya. [In Persian] Ṭabāṭabāʾī Karbalāʾī, S. A. (2003). Riyāḍ al-masāʾil fī taḥqīq al-aḥkām bi-l-dalāʾil (Vols. 3, 5, 8–12, 14–16). Qom: Muʾassasat Āl al-Bayt ʿalayhim al-salām | ||
|
آمار تعداد مشاهده مقاله: 71 تعداد دریافت فایل اصل مقاله: 53 |
||